Метафізика міста в контексті філософської концепції «виправлення імен»
Альтернативна назва
Metaphysics of the city in the context of the philosophical concept of “recording names”
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Дата
2025
Науковий керівник
Укладач
Редактор
Назва журналу
ISSN
2707-5206
E-ISSN
2707-5214
Назва тому
Видавець
Гельветика
Анотація
У контексті сучасних світ-системних змін у глобалізованому світі актуальною стає проблема співвідношення культурноціннісних та політичних вимірів світової динаміки, що відбивається на локальному рівні, зокрема, у різних поглядах на стратегії сталого розвитку окремих українських міст. Актуальності цій проблемі додає поява на геополітичній «шахівниці» нових глобальних лідерів (зокрема, Китаю), що мають великий як політичний потенціал, так і культурно-історичний досвід, У статті крізь призму неокантіанської методології «цінності не є, вони значать» розглянуто західні філософсько-етичні концепції стосовно співвідношення етики і політики, суспільно го та особистого блага, філософська концепція «виправлення імен», що належала філософу, чиї ідеї впливали на політичну практику, зокрема, модернізації Китаю наприкінці ХХ століття. У деонтологічній площині зроблено висновок, що політичні рішення мають бути ефективними, а не моральними, але мають зважати на мораль ну реакцію суспільства на відповідні рішення. Важливим деонтологічним правилом у цьому контексті має бути правило, сформульоване автором аналогічно до етичної максими даосизму «вей-у-вей» («діяння-не-діяння», «невтручання»): утримуватись від втручання політики в культурні традиції, оскільки останні пов’язані з особистісною сферою сенсотворення, і наслідки такого втручання можуть бути непередбачуваними. Свою думку автор намагався проілюструвати деякими прикладами із сучасного культурного досвіду Одеси.
The term “metaphysics” in modern philosophical discourse emphasizes not the presence of an extra-physical primary cause of motion (as in Aristotle’s philosophy), but the presence of motivation for human behavior, which is associated with value orientations, with the priorities of collective self-preservation and development. From this point of view, the experience of the neo-Kantian philosophical school, which became a powerful intellectual force in Europe at the turn of the 19th and 20th centuries. According to the paradigm of thinking that emerged in this school, value is something important, but not necessarily physically existing. “Values do not exist, they mean” is a thesis that was introduced into philosophical circulation by the neo-Kantians. In the context of modern world-system changes in the globalized world, the problem of the correlation of cultural, ethical and political dimensions of world dynamics, which is reflected at the local level, in particular, in different views on the sustainable development strategies of individual Ukrainian cities, becomes relevant. The urgency of this problem is added by the appearance on the geopolitical “chessboard” of new global leaders (in particular China), who have both great political potential and extensive cultural and historical experience. The article examines Western philosophical and ethical concepts regarding the relationship between ethics and politics, public and personal good, which were born in crisis periods of historical development, the philosophical concept of “name correction”, which was also born in one of the crisis periods of ancient Chinese history and belonged to a philosopher whose name is deeply respected in modern China. Confucius, of course, cannot be attributed to the ideologists of Chinese modernization, which began in the 1980s and took on the form of a “Chinese miracle” at the beginning of the 21st century, but some features of the implementation of this reform indicated that it did not copy the model of Western modernization, but took into account its own cultural and historical traditions, in particular, the values of the peasantry. This, according to the author of the article, corresponds to one of the key principles of Confucianism, which is designated as “sin” – reciprocity. In the deontological plane, the conclusion is made that political decisions should be effective, not moral, but should take into account the moral reaction of society to the corresponding decisions. An important deontological rule in this con text should be the rule formulated by the author by analogy with the ethical maxim of Daosism “wei-u-wei” (“action-non-action”, “non-interference”): to refrain from political interference in cultural traditions, since the latter are related to the personal sphere of sense-making and the consequences of such interference can be unpredictable. The author tried to illustrate his point with some examples from the contemporary cultural experience of Odessa.
The term “metaphysics” in modern philosophical discourse emphasizes not the presence of an extra-physical primary cause of motion (as in Aristotle’s philosophy), but the presence of motivation for human behavior, which is associated with value orientations, with the priorities of collective self-preservation and development. From this point of view, the experience of the neo-Kantian philosophical school, which became a powerful intellectual force in Europe at the turn of the 19th and 20th centuries. According to the paradigm of thinking that emerged in this school, value is something important, but not necessarily physically existing. “Values do not exist, they mean” is a thesis that was introduced into philosophical circulation by the neo-Kantians. In the context of modern world-system changes in the globalized world, the problem of the correlation of cultural, ethical and political dimensions of world dynamics, which is reflected at the local level, in particular, in different views on the sustainable development strategies of individual Ukrainian cities, becomes relevant. The urgency of this problem is added by the appearance on the geopolitical “chessboard” of new global leaders (in particular China), who have both great political potential and extensive cultural and historical experience. The article examines Western philosophical and ethical concepts regarding the relationship between ethics and politics, public and personal good, which were born in crisis periods of historical development, the philosophical concept of “name correction”, which was also born in one of the crisis periods of ancient Chinese history and belonged to a philosopher whose name is deeply respected in modern China. Confucius, of course, cannot be attributed to the ideologists of Chinese modernization, which began in the 1980s and took on the form of a “Chinese miracle” at the beginning of the 21st century, but some features of the implementation of this reform indicated that it did not copy the model of Western modernization, but took into account its own cultural and historical traditions, in particular, the values of the peasantry. This, according to the author of the article, corresponds to one of the key principles of Confucianism, which is designated as “sin” – reciprocity. In the deontological plane, the conclusion is made that political decisions should be effective, not moral, but should take into account the moral reaction of society to the corresponding decisions. An important deontological rule in this con text should be the rule formulated by the author by analogy with the ethical maxim of Daosism “wei-u-wei” (“action-non-action”, “non-interference”): to refrain from political interference in cultural traditions, since the latter are related to the personal sphere of sense-making and the consequences of such interference can be unpredictable. The author tried to illustrate his point with some examples from the contemporary cultural experience of Odessa.
Опис
Ключові слова
цінності, сенсотворення, етика і політика, культурні традиції, «невтручання», values, sensemaking, ethics and politics, cultural traditions, “non-inter ference”
Бібліографічний опис
Огаренко Є. С. Метафізика міста в контексті філософської концепції «виправлення імен». Міжнародні та політичні дослідження. 2025. Вип. 40. С. 192–204.
УДК
130.2/.3:316.752(477.74-25)