Традиція і традиціоналізм у методологічному контексті теорії практик
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Дата
2017
Науковий керівник
Укладач
Редактор
Назва журналу
ISSN
E-ISSN
Назва тому
Видавець
Одеський національний університет імені І. І. Мечникова
Анотація
У даній статті здійснена спроба застосувати методологічний апарат теорії практик до аналізу традиції і традиціоналізму. Розглянуті методологічні засновки даної теорії, практика як аналітична категорія, концепт габітусу в контексті формування і функціонування культурної традиції, «логіка практик» як основа традиційної культури, а також зауваження прибічників «прагматичного повороту» до класичних етнологічних методів. Окрема увага приділена потенціалу теорії практик у порівнянні автентичної традиції із практиками традиціоналістів.
This article is an attempt to use practice theory methodological apparatus for tradition and traditionalism analysis. It is an actual research approach, demanded by post-Soviet scholars that are interested in modern methodological “turns” and particularly in “pragmatic” one. Apparently, on the post-Soviet space “Practice theory”, written by V.Volkov and O.Harhordin, is the most complex work, devoted to this approach. The authors name M.Heidegger and L.Wittgenstein as its founders. N.Elias, P.Bourdieu, M.Focault, J.Scott, A.MacIntyre and all thinkers, who studied everyday and formalized activity of people as socialized members of certain soceity, are called as adherents of this approach. The author defines the practice as any activity that characterizes its performers as member of certain group or some social role carrier. Practice theory is concentrated usually on traditional actions that were formed by continued habit. Unitary practice in this case is understood as “routinized behaviour”, consisted of bodily movement, mental actions, things and their using, background knowledge, emotions and motivations. The main concept, given by the practice theory to ethnology, is the habitus, which can be defined as “collective unproblematic procreation of successful action strategy” (O.Harhordyn) or internalized, embodied schemes of perception, evaluation and action. Pierre Burdieu formulated the most famous conceptualization of the habitus. Actually the habitus is useful to match in which way an actor can carry traditional culture of certain society or ethnos.
This article is an attempt to use practice theory methodological apparatus for tradition and traditionalism analysis. It is an actual research approach, demanded by post-Soviet scholars that are interested in modern methodological “turns” and particularly in “pragmatic” one. Apparently, on the post-Soviet space “Practice theory”, written by V.Volkov and O.Harhordin, is the most complex work, devoted to this approach. The authors name M.Heidegger and L.Wittgenstein as its founders. N.Elias, P.Bourdieu, M.Focault, J.Scott, A.MacIntyre and all thinkers, who studied everyday and formalized activity of people as socialized members of certain soceity, are called as adherents of this approach. The author defines the practice as any activity that characterizes its performers as member of certain group or some social role carrier. Practice theory is concentrated usually on traditional actions that were formed by continued habit. Unitary practice in this case is understood as “routinized behaviour”, consisted of bodily movement, mental actions, things and their using, background knowledge, emotions and motivations. The main concept, given by the practice theory to ethnology, is the habitus, which can be defined as “collective unproblematic procreation of successful action strategy” (O.Harhordyn) or internalized, embodied schemes of perception, evaluation and action. Pierre Burdieu formulated the most famous conceptualization of the habitus. Actually the habitus is useful to match in which way an actor can carry traditional culture of certain society or ethnos.
Опис
Ключові слова
теорія практик, традиція, традиціоналізм, габітус, practice theory, tradition, traditionalism, habitus
Бібліографічний опис
Записки історичного факультету = Записки исторического факультета